Sobre las relaciones entre la verdad y la tragedia
Una lectura de sobre verdad y mentira a la luz de El nacimiento de la tragedia
Abstract
Taking as a point of departure a certain reading of The Birth of Tragedy and of the different concepts of truth that take part in the book, this article's task is to elucidate the intention behind On Truth and Lie in a Nonmoral Sense and to give an answer to the question of who is talking in the text, which of the multiples faces of Nietzsche is behind the speech on truth. Tragedy, working as the thread that holds together the analysis, shows itself os the space in which a double relationship with truth comes to be. Such a relationship brings as a result an affirmation of life and an aesthetic justification of existence. Truth and tragedy appear here, therefore, as the two poles of a reflection that guides Nietzsche all the way from The Birth of Tragedy to On Truth and Lie in a Nonmoral Sense, and that allows him to formulate the questions that will remain open during his mature philosophical reflection.
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References
Nietzsche, F. (NT) (1872) (l 999) El nacimiento de la tragedia. Tr. Eduardo Ovejero. México: Porrúa. Las variaciones y revisiones sobre esta traducción se hicieron a partir de la edición en alemán de la obra completa de Nietzsche, la Kritische Studienausgabe, publicada por De Gruyter (München, 1980).
[PV) [1871-2) Über das Pathos der Wahrheit. En: (1980) Kritischen Studien Ausgabe. München: De Gruyter. pp. 755-60. La traducción de las citas es mía.
(SVM) (1872) (2004) Sobre verdad y mentira en sentido extramoral. Tr. Grupo de Investigación sobre la Filosofia de Nietzsche.Bogotá: Universidad Nacional de Colombia, colección "Señal quecabalgamos". No. 42 Una versión de la misma traducción (aunque con diferente paginación) puede consultarse en la página de intemet del grupo: www.gruponietzsche.com
(NF) Nachgelassene Fragmente Sommer 1872-Ende 1874. En: ( 1978) Nietzsche Werke. Kritische Gesamtausgabe. Preparada por Colli y Montinari. München: De Gruyter. En las citas se ha utilizado la numeración canónica de los fragmentos.
Schopenhauer, A. (WWV) ( l 997) El mundo como voluntad y representación. Tr. Eduardo Ovejero y Maury. México: Porrúa. Las variaciones y revisiones sobre las citas se hicieron siguiendo la versión en alemán (1997) Die Welt als Wille und Vorstellung. Koln: Konemann.
Secundarias:
Barrios Casares, M. ( 1993) Voluntad de lo trágico: el concepto nietzscheano de voluntad a partir de El nacimiento de la tragedia. Sevilla: Er, Revista de Filosofia.
Clark, M.M. (1990) Nietzsche on Truth and Philosophy. Cambridge: Cambridge U.P
Jaeger, W. (1991) Paideia. México: FCE
Kaufmann, W. (1992) Tragedy and Philosophy. New Jersey: Princenton U.P.
Kemal, S. (ed.) Nietzsche,philosophyand the arts. Cambridge: Cambridge U.P.
Nussbaum, M. (1998) "The transjiguration of intoxication: Nietzsche, Schopenhauer, and Dionysus"en Kemal, S. (1992). pp.37-69.
Schulte, M. ( 1992) Die Tragodie im Sittlichen. München: Wilhelm Fink Verlag.
Silk, M.S. y Stem, J.P. (1981) Nietzsche on Tragedy. Cambridge: Cambridge U.P.
Taminiaux, J. (1995) Le théatre des philosophes. Grenoble: Jérome Million.
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