Falacia naturalista y razón teorética. Una aproximación sistemática al problema del “deber ser” en David Hume
Palabras clave:
Falacia naturalista, ser-deber, Hume, reglas generales, epistemologíaResumen
En este artículo se explora una interpretación renovada del famoso pasaje de la así llamada “falacia naturalista” que Hume formula en el tercer libro de su Tratado. Dicha interpretación se sustenta ampliamente en la explicitación de las consecuencias que dicho argumento tendría también en la epistemología humana. En efecto, la manera en que tradicionalmente ha sido interpretado el pasaje genera inconsistencias importantes tanto en la filosofía teórica como en la filosofía práctica de Hume, pues en ambos niveles es necesario dar cuenta de ciertas afirmaciones de carácter normativo que juegan un importante rol en la filosofía de Hume. En este escrito se plantea, entonces, que lejos de negar la posibilidad de derivar el “deber” del “ser” Hume dispone constreñimientos en torno a la forma de dicha derivación.
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